"I have come that they may have life, and have it to the full.". 1 Cor. Now how do you go about such a thing? John 1:4 In him was life, and the life was the light of men. The contrast in vv 10 is between the One who bring DEATH and the One who brings LIFE. Interview Questions For The Author Of "Adult Survivor Of Child Abuse", "Eye for Eye" or "Resist not Evil"-what do christians believe, Urbi Et Orbi ("to the City and to the World") 2009, Financial Miracle for Two "Little Guys" in Oklahoma City, "Whoso eateth my flesh, and drinketh my blood, . “Have” is in the present tense; not future tense “will have”. ( Log Out / And yet we worship a God who, in Jesus Christ, has opened himself up to blasphemy and ridicule, who has given up everything for our sakes, who has risked himself on the roulette wheel of human compassion, and lost, yet in his resurrection has shown us the new life that lies beyond. . Change ), You are commenting using your Facebook account. Unless we, the most fortunate fraction of the World’s population, have the courage to stand up and help we will have denied both ourselves and them ‘Life in all its fullness’. He replyed , so having eyes they will not see and having ears they will not UNDERSTAND. The words that I have spoken to you are spirit and life. In order to understand this verse better, we need to move on to the 2nd hermeneutic rule…. I am the good shepherd. I have always been grateful for the lesson I was taught as a young man that the important thing at a party was not to look for your friends, because they will find you, but to look for the stranger with no-one to talk to, because they invariably have the most interesting things to say. Yet all of these sayings only come into focus after Jesus layed down his life for us, and after he rose from the grave clearing a way for us to follow. What is the Gospel and Why Do We Need It? "In Him was life; and the life was the Light of men." Giving God glory in all things.... 1 Cor. Abundantly – περισσός (perissos) – This is an adjective.² Again, I make that emphasis because so many people use this word as if it were a noun. Jesus then mentions that the Life will be in abundance but your comparison doesn’t hold up. Not to speak our mind lest we are thought foolish. The world is full of people whose lives have been blighted by poverty or war or exploitation or disaster. Jesus came to give you life and that life is described as abundant. This is seen in the way that Jesus connects that statement to “now that you say, ‘We see,’ your guilt remains.” This point is important for several reasons and this begins to shed some light on the verse in question. This is not because we have nothing to lose, nor because we won’t be hurt – Jesus’ own life has shown all too clearly the true cost of discipleship – but because unless we take the risk, though we might gain the whole world by seeking peace and security, we will lose ourselves, we will miss out on the treasure buried in the field, the pearl of great price, which is the Kingdom of God. Praise the Lord! Error: Twitter did not respond. John 10:7-18 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. What is the difference between being faithful to the text or causing deception? Even those people who wouldn’t misuse this verse, largely misunderstand John 10:10 and so I wish to demonstrate how proper hermeneutics can help us to see this verse’s meaning. We need never be afraid with Christ, we need never be shy of sharing ourselves or our property, of standing up to bullies or speaking truth to power. Lives lived abundantly, that are expansive and flourishing. Christians often fear risk, because it challenges the dependable stability that they rely on from the church. We see in the next couple of verses that Jesus is demonstrating in his parable that there is a distinction between the one who enters by the door and the ones who enter by another way…. I must bring them also, and they will listen to my voice. Jesus, when He talks about giving us an abundant life, isn’t referring to wealth, happiness, or earthly success. It was said like this. I am the good shepherd. These people who call themselves ‘Pharisees’ are usurpers of authority because God did not set up that position for His people. This ‘mini-parable’ by Jesus follows a story where Jesus takes a man who was born blind and He heals him on the Sabbath by putting mud on his eyes and telling him to wash in the pool of Siloam. The Bible doesn’t teach two lives, one here and one when we die; rather it teaches that for the person who was just “born again”, Eternal life has begun. This is what John 10:10 is talking about and it is far more glorious when you do not twist its meaning. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. This parable seems to reflect a large part of what happened in the previous chapter. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” This figure of speech Jesus used with them, but they did not understand what he was saying to them. And fear rears its head in all sorts of places. According to the grammatical structure of the sentence, however, Jesus is saying that He came to give you ‘life’ not ‘abundance’.
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