Furthermore, consuming alcohol of the second degree is not permissible even without talahhi , in view of the categorical ruling of prohibition of the Hanafi Math-hab. Support Our Dawah for Just $2 a Month MuslimMatters has … Narrated by al-Tirmidhi, 1263; classed as saheeh by intoxication, it is haraam to handle it and drink it, whether a small amount 3. (Ibid).
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Hence, even if the wine were to evaporate after extensive boiling or cooking, it would make no difference. Imam Abu Hanifa & Imam Abu Yusuf (Allah have mercy on them both) from the Hanafi school are of the view that it will be permissible to consume such alcohol for medication purposes or to gain energy (and not for pleasure and enjoyment) as long as it does not intoxicate. In the name of Allah, the most Beneficent, the most Merciful. And, Allah knows best. 2. As a result, the mixture would become filthy as soon as the wine is added to it. Could you clarify whether alcohol in medicine is permitted in our madhaab and what are the evidences for this and the conditions? However, it is more religiously precautionary to avoid using such perfumes and deodorants, whenever reasonably possible, because of the differences of opinion regarding it.
This is the view propounded by the Foodguide service and rest assured that it is of sound Hanafi scholarship. That there is no pure alternative to the medicine. H It says in Fataawa al-Lajnah al-Daa’imah (22/110): It is not permissible to mix medicines with intoxicants, The actual amount of alcohol in the finished food product may vary, but it is usually around 1% or less, as the alcohol evaporates during the production process. (al-Fatawa al-Kubra al-Fiqhiyyah 1/28), Perhaps, the khilaf in the School pertains to using liquid intoxicants as medicine; but not necessarily to using medicines containing liquid intoxicants. It was narrated that Abu Sa’eed [1]دائع الصنائع في ترتيب الشرائع (5/ 112) أَمَّا الْخَمْرُ فَهُوَ اسْمٌ لِلنِّيءِ مِنْ مَاءِ الْعِنَبِ إذَا غَلَى وَاشْتَدَّ وَقَذَفَ بِالزَّبَدِ، وَهَذَا عِنْدَ أَبِي حَنِيفَةَ عَلَيْهِ الرَّحْمَةُ وَعِنْدَ أَبِي يُوسُفَ وَمُحَمَّدٍ عَلَيْهِمَا الرَّحْمَةُ مَاءُ الْعِنَبِ إذَا غَلَى وَاشْتَدَّ فَقَدْ صَارَ خَمْرًا وَتَرَتَّبَ عَلَيْهِ أَحْكَامُ الْخَمْرِ قَذَفَ بِالزَّبَدِ أَوْ لَمْ يَقْذِفْ بِهِ (وَجْهُ) قَوْلِهِمَا أَنَّ الرُّكْنَ فِيهَا مَعْنَى الْإِسْكَارِ وَذَا يَحْصُلُ بِدُونِ الْقَذْفِ بِالزَّبَدِ (وَجْهُ) قَوْلِ أَبِي حَنِيفَةَ - رَحِمَهُ اللَّهُ - أَنَّ مَعْنَى الْإِسْكَارِ لَا يَتَكَامَلُ إلَّا بِالْقَذْفِ بِالزَّبَدِ فَلَا يَصِيرُ خَمْرًا بِدُونِهِ, العناية شرح الهداية (10/ 89) الْخَمْرُ، وَهِيَ عَصِيرُ الْعِنَبِ إذَا غُلِيَ وَاشْتَدَّ, [2] لانّ الاشربة المتخذة من غير العنب و التمر تحلّ عند ابى حنيفة و ابى يوسف بقصد التقوى او لتداوى ما لم تبلغ حد الاسكار ... فان كانت الكحول المستعملة فى الادوية متخذة من غير العنب و التمر فان تناولها جائز فى مذهب ابى حنيفة و ابى يوسف رحمهما الله ما لم تبلغ حد الاسكار و يمكن ان يؤخذ بقولهما لحاجة التداوى ( بحوث في قضايا فقهية معاصرة ج 1 ص 340). Furthermore, we do not charge the companies or consumers for this service, it is totally a Lillah service. "O you who believe! The late Hanafi scholars also gave Fatwa on this position of the student of Imam Abu Hanifa, Imam Muhammad ibn al-Hasan due to widespread Fitna. Therefore, consuming any food or mixture in which wine has been added is forbidden, regardless of how little of it is present in the finished product. I was wondering if alcohol in detergents and creams etc.
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